Finished Work Deliverance: Breaking Free from Legalistic Mysticism
Demons are real. They’re active today. But they’re operating illegally, contrary to the theology of many modern deliverance ministries. Deliverance and casting out devils are legitimate aspects of the church’s ministry in the world, but not like what’s typically displayed in deliverance seminars.
Much of deliverance ministry is steeped in legalistic, spiritual-sounding mysticism. Instead of being anchored in the finished work of Jesus Christ, much of today’s deliverance practices revolve around an unbalanced focus on evil spirits, dialogue with demons, mystical legalistic checklists of open doors, and burdensome rituals for "freedom" that have already been secured for us by the blood of Christ.
“Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son”
Demons are real. They’re active today. But they’re operating illegally, contrary to the theology of many modern deliverance ministries. Deliverance and casting out devils are legitimate aspects of the church’s ministry in the world, but not like what’s typically displayed in deliverance seminars.
Much of deliverance ministry is steeped in legalistic, spiritual-sounding mysticism. Instead of being anchored in the finished work of Jesus Christ, much of today’s deliverance practices revolve around an unbalanced focus on evil spirits, dialogue with demons, mystical legalistic checklists of open doors, and burdensome rituals for "freedom" that have already been secured for us by the blood of Christ.
We need to make a clear distinction between New Covenant deliverance, which rests entirely on what Jesus has accomplished, and mystical legalism, a man-centered form of ministry that inadvertently empowers evil spirits rather than truth. The church needs to make clear what true freedom looks like under the New Covenant, and debunk the myth of demonic “legal rights.” And we need to establish a biblical framework for helping people walk free from demonic oppression, based on Jesus' victory and the believer's identity in Him.
We Have Already Been Delivered
The foundation of New Covenant deliverance is found in Colossians 1:12-14:
Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: 13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: 14 In whom we have redemption through his blood, even the forgiveness of sins
Notice the past-tense language: He has delivered us. This is not a future hope or a conditional outcome—it is a completed fact. The word "power" here is exousia, which means authority. Before the resurrection of Christ, demons and evil spirits had some sort of rank and authority in the heavenlies. But under the New Covenant, Jesus disarmed them entirely through His death, burial, and resurrection.
"Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it."
(Colossians 2:15)
This victory is not merely symbolic—it’s legal, eternal, and spiritual. The enemy no longer has authority or rights to use the Law or our sin to accuse us, because Jesus removed the very foundation of accusation:
"Having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross."
(Colossians 2:14)
The list of sins and failures that demons might claim as justification for oppression has been erased. Jesus removed the law's ability to condemn, disarming the accuser at the core of his strategy. Jesus was tried, judged, and punished for each and every one of your sins, past, present, and future. As 1 John 2:2 says And He Himself is the propitiation for our sins, and not for ours only but also for the whole world. So nothing you do gives the enemy a right to oppress you. You might still experience oppression, but we’ll get to that.
The Name Above Every Name Means Authority
Deliverance is not achieved by shouting or performing rituals—it’s exercised in the name of Jesus, which means His authority.
"At the name of Jesus every knee should bow, in heaven and on earth and under the earth."
(Philippians 2:10)
Jesus has all authority in heaven and on earth (Matthew 28:18). This authority is not something demons can resist when properly enforced. Deliverance happens not because we "break contracts" with demons or discover some hidden sin from 10 years ago, or cancel curses from your grandfather who was a Freemason—it happens because Jesus reigns supreme.
"Demons don’t need permission to attack you; they’ll lie and manipulate if you let them. But they have no legal ground or right. Jesus stripped them of that."
— Finished Work Deliverance
Jesus Forbade Demons to Speak—So Should We
Modern deliverance ministries often feature ministers interrogating demons: asking their names, where they came from, and why they’re present. But in Mark 1:25, Jesus models a completely different approach:
"But Jesus rebuked him, saying, ‘Be quiet, and come out of him!’"
Jesus forbid them to speak. He didn’t entertain dialogue. He didn’t build his strategy around information from the enemy. He silenced them and commanded them out. When he addresses the man in the Gadarenes who was possessed by a legion of demons, he is asking the man his name, not the demon's. Jesus was trying to connect with the man and ask him questions, as he did in several other cases when he healed that person.
Involving demons in conversation is not only unnecessary—it’s dangerous. Demons are liars by nature (John 8:44). Building a ministry on their testimony and revelations creates confusion and gives them a platform they no longer have a right to.
In the New Covenant, the only name that matters is Jesus. His name, not knowing a demon’s name, is the authority that sets people free.
Mystical Legalism: The False Gospel of Conditions
A prominent teaching in some deliverance circles is that demons have “legal rights” to inhabit or oppress people based on open doors. Lists often include:
Unconfessed sin
Unforgiveness
Involvement in New Age practices
Generational sin
Secular entertainment
Sexual sin
Not tithing
Soul ties
These teachings may sound spiritual but they functionally deny the sufficiency of the cross. If demons truly had legal rights because of these things, it would mean that Jesus’ blood was insufficient to deal with sin, and the person must now “earn” their way back into freedom through works or rituals.
But Scripture says:
"There is therefore now no condemnation to those who are in Christ Jesus."
(Romans 8:1)
And:
"For by one offering He has perfected forever those who are being sanctified."
(Hebrews 10:14)
If the believer is perfected in Christ, there is no remaining legal charge that can be used to oppress them. Deliverance becomes about truth displacing lies, not earning God's protection.
This is actually even true for unbelievers. An unbeliever’s sin does not give the enemy rights to their lives, just because they aren’t saved. Why? Because Jesus has ALL authority in Heaven and on Earth, and the enemy has NONE, period, no matter what!
Heart Beliefs: The Real Battlefield
Though demons have no legal rights, many believers believe they do. And that belief can cause them to tolerate lies, oppression, and fear.
Proverbs 4:23 says:
"Guard your heart above all else, for it determines the course of your life."
(NLT)
The heart and mind, not wrestling with the demon, is where battles are won or lost. If a person believes they are vulnerable, unworthy, or cursed, they may submit to a lie even though Jesus gave them victory 2000 years ago.
Deliverance, therefore, involves renewing the mind and aligning heart beliefs with the truth to properly exercise Christ’s authority, which we have been given permission to use. Not just permission, but a commission:
"You will know the truth, and the truth will set you free."
(John 8:32)
When someone embraces the truth of who they are in Christ and know the power of His authority within them, demons lose all influence—not because of a ritual, but because faith activates the reality of the finished work.
This is evident with The Seven Sons of Sceva.
In Acts 19:13–16, the sons of Sceva tried to cast out demons “in the name of Jesus whom Paul preaches.” But the demon replied:
"Jesus I know, and Paul I know about, but who are you?"
They didn’t know who they were in Christ, and the enemy could tell. But, Like Paul, when you are confident in the supreme authority of Christ, the enemy knows and flees from you, because they are fleeing from Christ in you. This is why we need to establish people in the Gospel and their identity in Christ, rather than merely rid people of demons and then send them off to be oppressed again.
This is a sobering reminder: authority comes from identity, not performance. If you are in Christ, you carry His authority. If you're not rooted in your identity, the enemy may bluff you into fear and launch you on a never-ending trail to find the “open door that has given the enemy a right into your life.”
Yes, We Should Turn from Sin—But Not Because Demons Have Rights
Should we avoid sin, forgive others, and detach from occult practices? Absolutely. But not to avoid demonic access—because we are already delivered from the power of the enemy in Christ. We should avoid those things for several reasons.
We are dead to sin
Romans 6:1 What shall we say then? Shall we continue in sin, that grace may abound? 2 God forbid. How shall we, that are dead to sin, live any longer therein?
Romans 6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
Romans 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace.
Romans 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
Sin still kills because you reap what you sow, but the enemy cannot use it against you as a legal precedent to oppress you, because the Law used to accuse you was nailed to Christ’s cross and He paiod the penalty for each and every one.
We should repent but repentance is not penance for sin; it is realignment. It brings our minds and hearts into sync with the identity we already have. We should forgive others, but because we are already forgiven in Christ. We should avoid sin and dark things, but not because it may give the enemy rights. Those things dull our hearts and make us susceptible to deception, which is the enemy’s only weapon under this New Covenant.
The Truth About Generational Curses
Where Did Generational Curses Come From?
The idea of generational curses comes from Old Covenant law, particularly:
"You shall not bow down to them nor serve them. For I, the Lord your God, am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generations of those who hate Me."
(Deuteronomy 5:9)
And:
"The Lord will not spare him... and all the curses that are written in this Book will settle on him."
(Deuteronomy 29:20-21)
These were part of the Mosaic covenant, which was a conditional agreement between God and Israel: obey and be blessed, disobey and be cursed.
What Changed?
Jesus came under that law and fulfilled it completely. Then He took the curse of the law upon Himself:
"Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, ‘Cursed is everyone who hangs on a tree’)."
(Galatians 3:13)
The generational curses found in Deuteronomy were God’s response to law-breaking. But Jesus bore those curses, satisfying the justice of the law so that we could be free.
This is why Ezekiel prophesied:
"The son shall not bear the guilt of the father... The righteousness of the righteous shall be upon himself."
(Ezekiel 18:20)
And why the New Covenant, declared in Hebrews 8, is based on better promises—because it’s not dependent on our works, but on Christ’s.
There is no longer any generational curse for a believer. The blood of Jesus is stronger than family sin patterns.
We may have generational lies that are passed down from our ancestors, but we can repent (change our minds and turn away from sin) and align with truth. Modern science reveals that epigenetics carries traits like thought patterns, behavioral propensities, and predispositions, which may mimic unavoidable demonic oppression, but those issues are corrected through mind-renewal unto transformation.
Ghosts and Familiar Spirits
Evil spirits like to keep it in the family. If your ancestor entertained a demon and then died, that spirit is going to try to inhabit or attach itself to someone of a similar disposition because they are familiar with that family. And they will masquerade as the ghost of your deceased loved one, or another figure that is familiar with your family and your life.
Familiar spirits following a bloodline down to a new host do not have the right to be there, and they have no authority to enforce a curse. So it’s entirely unnecessary for break legal curses that may be present through your ancestors' sins. However, you may need to cast away an evil spirit that oppressed your deceased loved one or family member.
The Truth That Sets Us Free
Deliverance is not about finding the right formula. It’s about believing the truth.
The cross was enough. Jesus disarmed the enemy, nailed the law to the cross, took the curse, and gave us His authority. We are seated with Him in heavenly places (Ephesians 2:6), not fighting for victory, but from it.
Sin doesn’t give demons rights—only deception gives them influence. When we walk in truth, we walk in freedom.
Walking Someone Through Deliverance: A New Covenant Approach
Here’s a biblical, finished-work-based process for helping someone walk in freedom:
Step 1: Establish Identity
Start by reminding the person who they are in Christ:
They are forgiven (Col. 2:13)
They are free (Gal. 5:1)
They are seated with Christ (Eph. 2:6)
They are a new creation (2 Cor. 5:17)
Step 2: Confess the Lordship of Jesus
Ask them to speak out loud:
"Jesus is Lord. He has all authority in heaven and on earth. I belong to Him."
Step 3: Speak to the Spirit
From that place of authority, instruct them to say:
"In the name of Jesus, I command every unclean spirit to leave. You have no right to be here. I belong to Jesus."
Step 4: Silence and Dismiss
Don’t dialogue with demons. Don’t ask them their names. Simply command them to go.
Step 5: Ask the Holy Spirit
Invite the Holy Spirit to speak truth:
"Holy Spirit, show me where I’ve believed a lie. Teach me who I am."
Identifying the lie is not necessary to be free, it’s only a follow-up measure to guard the heart going forward.
Step 6: Renew the Mind
Help them write down truths to meditate on daily:
“I am free.”
“I have authority in Christ.”
“The enemy is defeated.”
“God is for me.”
Step 7: Encourage discipleship Ongoing Transformation
Encourage them to put on the new man daily by:
Meditating on truth
Letting go of condemnation
Living in fellowship with God
Choosing grace over fear
We encourage you to walk people through discipleship after you have helped them rid themselves of demons. (You’re welcome to use our Discipleship tool, which is free in this course)
Final Words
You don’t need to be afraid of the enemy. His only weapon is deception. He has no legal rights. He has no authority. Jesus stripped it all away.
You don’t need deliverance ministries that dig up your past or tell you you’re cursed.
You need the gospel.
You need Jesus.
And once you know who you are in Him—the enemy will know it too and will voluntarily flee from you.
James 4:7 Submit yourselves, then, to God. Resist the devil, and he will flee from you.
Gratitude: The Secret Ingredient for Transformation
Gratitude is often an underestimated virtue, but its power to transform our lives is profound. When we intentionally cultivate thanksgiving in our hearts, we align ourselves with God’s purposes, prepare the soil for His Word to grow, and open the door to the miraculous. Thanksgiving is not just a polite response to blessings; it is an act of faith and trust in the character and promises of God.
from A Heart Like God's series
“Bless the Lord, O my soul,
And forget not all His benefits”
Gratitude is often an underestimated virtue, but its power to transform our lives is profound. When we intentionally cultivate thanksgiving in our hearts, we align ourselves with God’s purposes, prepare the soil for His Word to grow, and open the door to the miraculous. Thanksgiving is not just a polite response to blessings; it is an act of faith and trust in the character and promises of God.
The Spiritual Foundation of Gratitude
At its core, gratitude acknowledges that all we have comes from God. It reflects a heart posture that says, “God, I trust You, and I recognize Your goodness in my life.” The Bible consistently ties thanksgiving to faith. For example, in 1 Thessalonians 5:18, we are commanded to "give thanks in all circumstances, for this is the will of God in Christ Jesus for you." Thanksgiving is not contingent on our circumstances but rooted in the unchanging nature of God.
This perspective is critical in the life of a believer because it shifts our focus from what we lack to who God is. Instead of fixating on problems, gratitude lifts our eyes to the One who has already provided every spiritual blessing in Christ (Ephesians 1:3).
Gratitude Unlocks the Promises of God
The promises of God—healing, provision, peace, and joy—are all accessible through Christ’s finished work. Yet many believers struggle to experience these promises because their hearts are out of alignment. Gratitude acts as a key, unlocking the door to these blessings by cultivating an environment of trust and peace in the inner man where the kingdom of God is planted in our hearts.
The kingdom of God operates like a garden. Jesus taught in the parable of the sower (Mark 4, Matthew 13) that the Word of God is seed sown into the soil of our hearts. For the seed to grow, the soil must be fertile and free of thorns like worry, fear, and striving. Gratitude prepares the heart, making it good ground for the Word to take root and bear fruit.
The Transformative Power of Gratitude
Gratitude doesn’t just change our spiritual outlook—it transforms our whole being. Studies have shown that gratitude has profound physical and emotional benefits. It reduces stress, improves sleep, boosts the immune system, and promotes heart health. Spiritually, it shifts us from a posture of striving to one of resting in God’s promises.
Gratitude is not a transactional tool to manipulate God into action. Instead, it’s a way to cultivate inner peace and joy, which positions us to receive from Him. When we live in gratitude, we move from striving to abiding, and the promises of God become a natural fruit of His kingdom within us.
Thanksgiving as a Daily Practice
Incorporating gratitude into daily life can seem daunting, but it’s achievable through intentional habits. One of the simplest ways to cultivate thanksgiving is during meals. This practice fulfills the biblical principle of giving thanks for what we eat (1 Timothy 4:4-5) and trains our hearts to trust God for provision and reflect on His goodness.
Before eating, pause and reflect on God’s faithfulness. Thank Him for the food, the hands that prepared it, and the people with whom you share the meal. Use this moment to reset your focus, especially if you’re stressed or worried. Eating with gratitude transforms a routine act into a spiritual discipline, grounding your heart in God’s provision and teaching you to trust Him more fully.
Gratitude and Transformation
True transformation begins with the heart. Romans 12:2 urges us to be transformed by the renewing of our minds, and gratitude is a powerful tool for this renewal. When we practice thanksgiving, we align our thoughts with God’s truth, fostering an attitude of faith and expectancy.
Transformation happens not through external striving but as a fruit of God’s grace working in us. As we let the peace of God rule in our hearts and the Word of Christ dwell richly in us (Colossians 3:15-16), gratitude becomes a natural outflow. This inward shift empowers us to live victoriously, reflecting the character of Christ in our daily lives.
Practical Steps for Cultivating Gratitude
Here are some practical ways to make gratitude a daily discipline:
Start with Prayer: Begin and end your day by thanking God for specific blessings. Focus not only on what He has done but on who He is.
Use Mealtimes as a Reminder: Before every meal, take a moment to pause, reflect, and give thanks. This trains your heart to trust God in the small things.
Incorporate Worship: Sing songs of thanksgiving to God, either privately or corporately. Music has a way of connecting our hearts with His truth.
Practice Gratitude in Challenges: When facing difficulties, thank God in advance for His faithfulness and the lessons He’s teaching you. This shifts your focus from the problem to the Provider.
Gratitude is more than a feeling; it’s a spiritual discipline that transforms our lives from the inside out. By practicing thanksgiving, we align ourselves with God’s kingdom, prepare our hearts to receive His promises and experience His peace and joy in every circumstance. Let thanksgiving be your secret ingredient for transformation, and watch as God’s kingdom grows within you, bearing fruit in every area of your life.
Colossians 3:15 And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful. 16 Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. 17 And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him.
The Good News of Perpetual Sanctification: Resting in Christ's Finished Work
When we talk about sanctification, it's easy to slip into thinking it's something we have to work to achieve. We might feel we have to climb a mountain of effort, behavior, or spiritual discipline to reach holiness. But the truth, the Good News, is that sanctification isn’t something we accomplish through our own striving. Sanctification is a gift, completed in us by Jesus Himself. His once-and-for-all sacrifice has set us apart for God and made us holy, forever.
from A Heart Like God's series
“For by one offering He has perfected forever those who are being sanctified”
When we talk about sanctification, it's easy to slip into thinking it's something we have to work to achieve. We might feel we have to climb a mountain of effort, behavior, or spiritual discipline to reach holiness. But the truth, the Good News, is that sanctification isn’t something we accomplish through our own striving. Sanctification is a gift, completed in us by Jesus Himself. His once-and-for-all sacrifice has set us apart for God and made us holy, forever.
You see, Jesus’ offering on the cross wasn’t a partial or temporary fix. Hebrews 10:14 reminds us, “For by one offering He has perfected forever those who are being sanctified.” This verse says it all. The cleansing, the perfection, the sanctification—it's all accomplished in Christ’s finished work. When Jesus went to the cross, offering His body and shedding His blood, He took care of every part of our sanctification. That means, in Him, we’re already holy.
Hebrews 10:14 offers a powerful picture of our sanctification in Christ, and the differences between translations like the KJV and NKJV highlight the depth of this truth. The KJV says, “those who are sanctified,” while the NKJV says, “those who are being sanctified.” This difference comes down to the Greek tense. The original Greek uses the perfect tense, which describes an action completed in the past but with ongoing, continual effects in the present.
This means that our sanctification is not a progressive work that we’re striving to achieve; rather, it’s a perpetual state established through Christ’s sacrifice. We were sanctified the moment we believed, and that sanctification remains effective today. It’s a one-time act that continues to bear fruit in our lives as we rest in His finished work, letting the power of His holiness transform us daily.
Sanctification Is Perpetual, Not Progressive
Under the New Covenant, Jesus’ sacrifice achieved what the old sacrifices never could. While the old sacrifices had to be repeated year after year, Christ’s work was perfect and final. Hebrews 10:10 says, “By that will we have been sanctified through the offering of the body of Jesus Christ once for all.” This isn’t a work-in-progress; it’s a completed reality. Jesus’ blood didn’t just cleanse you once, leaving you to maintain that cleansing on your own. It perpetually sanctifies you.
Imagine it like this: if sanctification is a shower, Jesus’ sacrifice isn’t just a quick rinse-off; it’s like an everlasting fountain, continually refreshing and cleansing you from the inside out. His holiness keeps us holy as we abide in Him.
Resting in the Finished Work of Christ
The most freeing part of this Good News? We’re invited to rest in what He’s already accomplished. That means the weight of striving, of trying to achieve perfection in our own strength, is lifted. Holiness isn’t something we achieve through our effort; it’s something we receive and walk in because of Jesus. This isn’t a call to laziness but an invitation to trust in the power of His grace. When we trust in His work, we find freedom.
Here’s the best part: His initial cleansing is perpetual. It’s everlasting. 1 Thessalonians 5:23 tells us, “Now may the God of peace Himself sanctify you completely; and may your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ.” God Himself is committed to seeing His sanctifying work remain effective in our whole being—spirit, soul, and body. We live in the sanctifying work of His Spirit within us by grace through faith, not through striving and self-effort to become more holy.
Living Out the Reality of Sanctification
So, what does it look like to live in this perpetual state of holiness? I believe it’s about partnering with the Spirit as we walk in the grace He’s given us. Here are some practical steps:
Rest in Him – Let go of the pressure to “be holy” by your own strength. Instead, acknowledge that He has already made you holy. When you rest in that reality, you allow His Spirit to work through you without striving.
Renew Your Mind – Holiness may be a reality in our spirit, but our minds need constant renewal to align with that truth. Romans 12:2 encourages us, “Do not be conformed to this world, but be transformed by the renewing of your mind.” Think of it like tuning your heart to what God’s already said about you. Allow your thoughts to reflect the sanctified person you truly are.
Put on the New Man – Ephesians 4:24 reminds us to “put on the new man which was created according to God, in true righteousness and holiness.” This means choosing to walk in your new identity. Just as you put on clothes daily, actively “put on” the new, holy identity Jesus bought for you.
Live Under the Power of Grace – Grace isn’t just a “get-out-of-jail-free” card; it’s the power to live in holiness. Grace empowers you to live from His righteousness, not to try to achieve your own. Lean into grace, and let His Spirit guide and strengthen you.
Experiencing the Freedom of True Holiness
Imagine what life would be like if you embraced the fullness of this sanctification. No striving, no anxiety about measuring up, no shame from past mistakes. In Christ, you are forever holy. Let that sink in—forever. When God looks at you, He sees His sanctified child, fully cleansed, fully loved, fully accepted.
This is what it means to live out the reality of sanctification: to live free. Free to love God without fear, free to serve others from a place of wholeness, free to be the unique person He created you to be. So today, rest in Him, renew your mind, put on your new identity, and live under His grace. You are perpetually sanctified, and that’s the Good News of His finished work.
Scriptural Support
Hebrews 10:10 – "And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all."
Hebrews 10:14 – "For by one offering He has perfected forever those who are being sanctified."
Hebrews 13:12 – "And so Jesus also suffered outside the city gate to make the people holy through His own blood."
1 Corinthians 6:11 – "And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God."
Colossians 1:21-22 – "Once you were alienated from God and were enemies in your minds because of your evil behavior. But now He has reconciled you by Christ's physical body through death to present you holy in His sight, without blemish and free from accusation."
1 Peter 1:2 – "To God’s elect... who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, to be obedient to Jesus Christ and sprinkled with His blood."
1 Peter 2:9 – "But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of Him who called you out of darkness into His wonderful light."
1 Thessalonians 5:23 – "May God Himself, the God of peace, sanctify you through and through. May your whole spirit, soul, and body be kept blameless at the coming of our Lord Jesus Christ."
Perpetual Sanctification: Living in the Completed and Ongoing Work of Christ
Sanctification should be understood as perpetual rather than progressive, meaning that we are already sanctified through the once-for-all sacrifice of Christ, and this sanctification continues to be effective in our lives.
“For by one offering He has perfected forever those who are being sanctified”
Sanctification should be understood as perpetual rather than progressive, meaning that we are already sanctified through the once-for-all sacrifice of Christ, and this sanctification continues to be effective in our lives. When we place our faith in Jesus, we are immediately made holy and set apart for God’s purposes. This state of holiness is not something we strive to increase or achieve through effort, but rather a gift we receive at salvation. However, sanctification is also a continuous process, in that the Holy Spirit perpetually applies the reality of our holiness to our daily walk. This means we are both already sanctified and continually being sanctified, as we live out the holiness we have received in Christ. Understanding sanctification this way highlights the completed work of Christ while acknowledging the ongoing work of the Holy Spirit in conforming us to the image of Jesus.
In Hebrews 10:14, the phrase "those who are being sanctified" uses the Greek verb ἁγιάζω (hagiazō) in the present passive participle form. The Greek text for this phrase reads:
"For by one offering He has perfected forever those who are being sanctified." (Hebrews 10:14, NKJV)
The present passive participle in Greek indicates a continuous or ongoing action being performed upon the subject. In this case, it means that believers are continually being sanctified by an external source—God, through the Holy Spirit—based on the completed work of Christ.
Let’s break down how the tense impacts our understanding of sanctification:
1. Completed Action with Lasting Effects (Perfected by Christ’s Offering)
"He has perfected forever" refers to a completed action in the past with permanent results. The Greek verb for "perfected" (τετελείωκεν, teteleiōken) is in the perfect tense, which indicates that Jesus’ sacrificial offering happened in the past and its effects are ongoing and permanent.
This means that through Christ’s one-time offering, believers have already been perfected (made complete) in terms of their standing before God. This standing is forever secure and does not need to be repeated or supplemented by additional efforts.
2. Sanctification as an Ongoing Process (Being Sanctified)
The phrase "those who are being sanctified" uses the present passive participle. This verb form indicates that sanctification is an ongoing action that began when we put our faith in Christ and continues to be applied to us daily by the Holy Spirit.
Present tense: Suggests that sanctification is continual and ongoing.
Passive voice: Indicates that the action is being done to us, not something we do ourselves. It’s the work of the Holy Spirit, not our own efforts.
3. Past Sanctification with Ongoing Effectiveness
When we are sanctified by Christ's offering, we are sanctified in God’s sight. When we were justified, we were also set apart for God’s holy purposes. This happened at the moment of our salvation, and it was a one-time act.
Hebrews 10:10 – "And by that will, we have been made holy (sanctified) through the sacrifice of the body of Jesus Christ once for all."
This verse uses the perfect tense in Greek, indicating that the action of being made holy is complete but has ongoing results.
In other words, at the moment of salvation, we were sanctified, set apart as holy, and that sanctification continues to be effective every day of our lives. This is a perpetual state of holiness that we live in.
4. We Don’t "Become" More Sanctified; We Walk in Our Sanctified State
Because of this, sanctification is not something we must strive to achieve or increase through our own efforts. Instead, it is a completed work that was initiated in the past and continues to apply today.
We don’t "become more sanctified" through good works or behavior. Instead, our daily walk involves living in the reality of the sanctification that has already been accomplished in Christ.
1 Corinthians 1:30 – "It is because of Him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness (sanctification), and redemption."
Christ is our sanctification, meaning that in Him, we have already been made holy. We simply walk out the holiness that He has given us through His Spirit.
5. The Ongoing Work of the Holy Spirit in Sanctification
The ongoing, perpetual sanctification is accomplished by the Holy Spirit, not by human effort. As believers, we are continually being conformed to the image of Christ through the Holy Spirit’s power, but this is the application of the holiness we have already received.
2 Corinthians 3:18 – "And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into His image with ever-increasing glory, which comes from the Lord, who is the Spirit."
The transformation here speaks to the ongoing work of the Spirit making us live out our sanctified state, not us trying to become more sanctified.
Summary:
Hebrews 10:14 explains that by Christ’s one-time offering, we have been perfected forever, and we are now continually being sanctified. This sanctification is a past event that is continuously effective because of Christ’s work.
Our holiness is not something we achieve through effort; rather, it is a state that we are placed in by God. We live in the reality of our sanctified state by yielding to the Holy Spirit’s work within us.
We are sanctified (set apart as holy) at salvation, and this sanctification continues perpetually by the Spirit.
Therefore, believers don't strive to "become more sanctified." Instead, we are called to live out the holiness that we have already received in Christ, as the Holy Spirit applies this sanctification to our lives every day.
➡️ For free sermons on this topic, check out this series: Repent and Believe the Gospel
Programming Your Heart to Trust and Obey God
Guarding your heart and keeping it open to the Spirit of God is essential for walking in His fullness. Proverbs 4:23 tells us, "Above all else, guard your heart, for everything you do flows from it." But how do we keep our hearts receptive to the Word of God and fertile ground for His Kingdom?
The answer lies in practicing four key spiritual disciplines that condition your heart to respond intuitively to God's Spirit:
Judging God Faithful
Putting on the New Man
Doing Good to All
Walking in Love
These spiritual disciplines are more than just religious activities—they are practices that align your heart with God's truth, making it sensitive to His Spirit and creating fertile soil for the Word of God to bear fruit in your life.
from A Heart Like God's series
“God has sent his spirit into your heart”
Keeping Your Heart Sensitive to God's Spirit: Spiritual Disciplines for a Fruitful Life
Guarding your heart and keeping it open to the Spirit of God is essential for walking in His fullness. Proverbs 4:23 tells us, "Above all else, guard your heart, for everything you do flows from it." But how do we keep our hearts receptive to the Word of God and fertile ground for His Kingdom?
The answer lies in practicing four key spiritual disciplines that condition your heart to respond intuitively to God's Spirit:
Judging God Faithful
Putting on the New Man
Doing Good to All
Walking in Love
These spiritual disciplines are more than just religious activities—they are practices that align your heart with God's truth, making it sensitive to His Spirit and creating fertile soil for the Word of God to bear fruit in your life.
1. Judging God Faithful
The first discipline is learning to judge God faithful in every situation. In Hebrews 11:11, Sarah received strength to conceive after she judged God faithful. You need to ask yourself in every area of life: Is God faithful? Did He really say this? Can I trust Him?
When you consistently judge God faithful, you are programming your heart to trust Him no matter what comes your way. Life will throw challenges at you, but if you’ve disciplined yourself to trust in God's faithfulness, you’ll respond with faith instead of fear. This is a key to keeping your heart open to His Spirit.
Application:
Practice: In difficult moments, declare God’s faithfulness aloud.
Meditate on: Lamentations 3:22-23, “Great is His faithfulness.”
Exercise: Start each day by thanking God for His faithfulness, especially in the areas where you’re waiting for a breakthrough.
2. Put on the New Man
Ephesians 4:22-24 commands us to "put off the old man" and "put on the new man," which is created in true righteousness and holiness. This spiritual discipline reminds us that our new identity in Christ is secure, but it requires daily intentionality to live from that identity.
Putting on the new man is a choice to reject old patterns of thinking and behavior. It’s a discipline that keeps your heart aligned with the reality of who you are in Christ—a new creation (2 Corinthians 5:17). When you practice this regularly, your heart becomes fertile ground for the Word of God, and you start living out the transformation God has worked in you.
Application:
Practice: Daily remind yourself, “I am a new creation in Christ. I am righteous and holy.”
Meditate on: Colossians 3:10, “Put on the new self, which is being renewed in knowledge after the image of its creator.”
Exercise: At the end of each day, reflect on moments when you reacted from your old nature and ask God to help you respond from your new nature tomorrow.
3. Doing Good to All
Galatians 6:9-10 teaches us not to grow weary in doing good, for in due season we will reap if we do not lose heart. Doing good to all, especially those who are difficult to love, is a spiritual discipline that keeps your heart soft and open to God’s Spirit.
When you commit to doing good to others, you’re training your heart to see people as God sees them. This keeps your heart from becoming hardened by bitterness or unforgiveness and positions it to receive God's Word and truth. As you do good, especially in challenging situations, you are actively cooperating with God’s Spirit in your life.
Application:
Practice: Look for opportunities to bless others, even those who are hard to love.
Meditate on: Galatians 6:9, “Let us not grow weary while doing good.”
Exercise: Set a daily goal to do one act of kindness, particularly for someone who may not expect it. This will train your heart to stay open and receptive to God’s leading.
4. Walking in Love
The final discipline is walking in love. 1 John 3:16 tells us, “By this we know love, because He laid down His life for us.” Jesus’ selfless act of love is the model we are called to follow. Walking in love means choosing to act in the best interest of others, even when it’s difficult.
This spiritual discipline keeps your heart sensitive to God’s Spirit and prevents it from becoming hardened by selfishness or resentment. Love is not just a feeling; it’s a decision to reflect the character of Christ. When we walk in love, our hearts remain fertile ground for the Word of God to grow and bear fruit.
Application:
Practice: Consciously choose love in every situation, especially when it’s hard.
Meditate on: 1 Corinthians 13:4-7, “Love is patient, love is kind…”
Exercise: At the end of each day, reflect on how you walked in love and ask God for more opportunities to demonstrate His love to others.
Why These Four Spiritual Disciplines Matter
Judging God faithful, putting on the new man, doing good to all, and walking in love are spiritual disciplines that keep your heart sensitive to God's Spirit. When you practice these disciplines, you are cultivating fertile ground in your heart for God's Word to take root and grow. Just as a farmer prepares the soil for seed, these practices ensure that your heart remains open and ready for the Kingdom of God to bear fruit in your life.
Homework
To help reinforce these spiritual disciplines, I want to encourage you to do two things this week:
Read Mark 4, specifically paying attention to the parable of the sower and Jesus' explanation. Reflect on how the condition of your heart affects the fruitfulness of the Word of God in your life.
Read 1 John. As you read, let the message of love take deep root in your heart, transforming how you relate to others and how you see yourself.
Living out these four spiritual disciplines—judging God faithful, putting on the new man, doing good to all, and walking in love—will keep your heart open and sensitive to God's Spirit. As you consistently practice these disciplines, you’ll find that the Word of God bears fruit in your life without striving. Let’s commit to living out these practices daily and watch how God moves powerfully through us.
Lessons from Peter: How Jesus Corrects and Restores Us for His Mission
In the Gospels, the Apostle Peter stands out as one of the most passionate and impulsive followers of Jesus. His bold declarations and zealous actions often put him in situations where he unintentionally misrepresented the heart and mission of Christ. Yet, what is striking about Peter’s journey is not just his frequent need for correction, but the way Jesus responds to him with patience, grace, and unwavering trust. Each time Peter falters—whether by misunderstanding, acting out of fear, or even denying Jesus—he is met with loving rebuke, instruction, and restoration.
In the Gospels, the Apostle Peter stands out as one of the most passionate and impulsive followers of Jesus. His bold declarations and zealous actions often put him in situations where he unintentionally misrepresented the heart and mission of Christ. Yet, what is striking about Peter’s journey is not just his frequent need for correction, but the way Jesus responds to him with patience, grace, and unwavering trust. Each time Peter falters—whether by misunderstanding, acting out of fear, or even denying Jesus—he is met with loving rebuke, instruction, and restoration.
This article explores the key moments where Jesus had to correct Peter, showcasing a pattern of divine patience. Despite Peter’s flaws, Jesus valued him enough to trust him with the foundational message of His kingdom. Through Peter’s story, we see how Jesus handles those who misrepresent Him, not with rejection but with a heart to restore, teach, and ultimately empower them for His purpose. Peter’s transformation is a powerful reminder that, in Christ’s eyes, failure is never final, and grace is the pathway to greater responsibility.
Jesus’ Patient Correction of Peter and Trust in His Mission
The relationship between Jesus and Peter is a profound example of divine patience and grace. Peter, a man of passion and zeal, often found himself in situations where his good intentions misrepresented the heart and mission of Jesus. Despite these moments of failure, Jesus’ interactions with Peter reveal a pattern of correction that is always marked by love, instruction, and restoration.
Peter Rebukes Jesus and is Called "Satan" (Matthew 16:21-23)
In one of the most striking rebukes in the New Testament, Jesus calls Peter “Satan” after Peter tries to dissuade Him from going to the cross. Peter’s well-meaning desire to protect Jesus was rooted in misunderstanding God's redemptive plan. Jesus’ rebuke—“Get behind me, Satan”—is a stark reminder of the seriousness of aligning with God’s will. Yet, despite this intense moment, Jesus does not dismiss Peter from his calling. Instead, He uses this correction as an opportunity to help Peter see the bigger picture.
Matthew 16:21-23, Mark 8:31-33
"From that time Jesus began to show His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised up on the third day. Peter took Him aside and began to rebuke Him, saying, 'God forbid it, Lord! This shall never happen to You.' But He turned and said to Peter, 'Get behind Me, Satan! You are a stumbling block to Me; for you are not setting your mind on God’s interests, but man’s.'" (Matthew 16:21-23, NASB)
Peter Sinks While Walking on Water (Matthew 14:28-31)
When Peter steps out of the boat to walk on water, he demonstrates great faith. However, his fear causes him to sink, prompting Jesus to say, “You of little faith, why did you doubt?” Rather than letting Peter drown in his doubt, Jesus extends His hand to save him. This gentle rebuke highlights Jesus’ commitment to strengthen Peter’s faith rather than condemn him for his wavering.
"Peter said to Him, 'Lord, if it is You, command me to come to You on the water.' And He said, 'Come!' And Peter got out of the boat, and walked on the water and came toward Jesus. But seeing the wind, he became frightened, and beginning to sink, he cried out, 'Lord, save me!' Immediately Jesus stretched out His hand and took hold of him, and said to him, 'You of little faith, why did you doubt?'" (Matthew 14:28-31, NASB)
Peter’s Misunderstanding During the Transfiguration (Matthew 17:1-8)
At the Transfiguration, Peter once again acts impulsively, suggesting that they build shelters for Jesus, Moses, and Elijah. Before he can finish, a voice from heaven interrupts: “This is my Son, whom I love; with Him, I am well pleased. Listen to Him!” This event subtly corrects Peter’s focus, reminding him that Jesus alone is the centerpiece of God’s plan, not Moses or Elijah.
Matthew 17:1-8, Mark 9:5-7, Luke 9:33-35
"Peter said to Jesus, 'Lord, it is good for us to be here; if You wish, I will make three tabernacles here, one for You, and one for Moses, and one for Elijah.' While he was still speaking, a bright cloud overshadowed them, and behold, a voice out of the cloud said, 'This is My beloved Son, with whom I am well-pleased; listen to Him!'" (Matthew 17:4-5, NASB)
Peter Sleeps in Gethsemane (Matthew 26:40-41)
As Jesus prays in anguish in the Garden of Gethsemane, Peter, James, and John fall asleep. Jesus wakes Peter, saying, “Couldn’t you keep watch with me for one hour?” Even in His moment of greatest need, Jesus gently rebukes Peter, teaching him the importance of spiritual vigilance. Peter’s failure to stay awake speaks to the weakness of the flesh, yet Jesus does not give up on him.
Matthew 26:40-41, Mark 14:37-38
"And He *came to the disciples and *found them sleeping, and said to Peter, 'So, you men could not keep watch with Me for one hour? Keep watching and praying that you may not enter into temptation; the spirit is willing, but the flesh is weak.'" (Matthew 26:40-41, NASB)
Peter Cuts off the Ear of Malchus (John 18:10-11)
Peter’s most violent misstep occurs during Jesus’ arrest. Drawing his sword, Peter cuts off the ear of Malchus, the high priest’s servant. Jesus immediately rebukes him, saying, “Put your sword back in its place,” and heals Malchus’ ear. This act of healing and rebuke teaches Peter—and us—that the kingdom of God is not advanced by violence, but by submission to God’s will.
John 18:10-11, Matthew 26:51-52, Luke 22:49-51
"So Jesus said to Peter, 'Put the sword into the sheath; the cup which the Father has given Me, shall I not drink it?'" (John 18:11, NASB)
"Then Jesus *said to him, 'Put your sword back into its place; for all those who take up the sword shall perish by the sword.'" (Matthew 26:52, NASB)
"But Jesus responded and said, 'Stop! No more of this.' And He touched his ear and healed him." (Luke 22:51, NASB)
Peter Denies Jesus (Matthew 26:69-75)
Peter’s most infamous failure came when he denied knowing Jesus three times on the night of His arrest. Though this was a heart-wrenching moment for Peter, it is significant that Jesus had already predicted this and promised Peter that He had prayed for him (Luke 22:32). After his denial, Peter weeps bitterly, realizing the gravity of his actions. But the story does not end in failure.
Matthew 26:69-75, Mark 14:66-72, Luke 22:54-62, John 18:15-27
"And Peter remembered the word which Jesus had said, 'Before a rooster crows, you will deny Me three times.' And he went out and wept bitterly." (Matthew 26:75, NASB)
Jesus Restores Peter (John 21:15-19)
In a tender post-resurrection scene, Jesus gently restores Peter by asking him three times, “Do you love me?”—mirroring Peter’s three denials. With each affirmation of love, Jesus commissions Peter: “Feed my sheep.” This moment of restoration not only affirms Peter’s forgiveness but also entrusts him with the care of Jesus’ flock. Despite all his missteps, Peter is chosen as a foundational leader in the early church.
"So when they had finished breakfast, Jesus *said to Simon Peter, 'Simon, son of John, do you love Me more than these?' He *said to Him, 'Yes, Lord; You know that I love You.' He *said to him, 'Tend My lambs.' He *said to him again a second time, 'Simon, son of John, do you love Me?' He *said to Him, 'Yes, Lord; You know that I love You.' He *said to him, 'Shepherd My sheep.' He *said to him the third time, 'Simon, son of John, do you love Me?' Peter was grieved because He said to him the third time, 'Do you love Me?' And he said to Him, 'Lord, You know all things; You know that I love You.' Jesus *said to him, 'Tend My sheep.'" (John 21:15-17, NASB)
Jesus’ Trust in Peter: A Model of Grace and Responsibility
The journey of Peter illustrates that Jesus does not discard His followers when they fail. Instead, He corrects them, teaches them, and restores them to greater responsibility. Each time Peter misrepresented Jesus, it was an opportunity for growth rather than rejection. Jesus patiently worked with Peter, knowing that his potential outweighed his mistakes.
In the end, Peter became a pillar of the early church, boldly proclaiming the gospel at Pentecost and shepherding the early believers. His transformation is a testament to Jesus’ ability to use imperfect people to accomplish His perfect will. Even when we misrepresent Christ, His patience and grace invite us to learn, be corrected, and step into the purpose He has for us.
Jesus’ relationship with Peter demonstrates that He values people not based on their perfection, but on their willingness to follow, learn, and grow. Peter’s story encourages all believers that, though we may stumble, Jesus remains patient, willing to correct, and faithful to entrust us with His mission.
Peter’s journey with Jesus serves as a powerful reminder of how Christ handles our imperfections. Despite Peter’s repeated missteps—his impulsive words, fearful actions, and even outright denial—Jesus never abandoned him. Instead, He consistently corrected Peter with patience, offering grace and instruction at every turn. Jesus’ relationship with Peter demonstrates that even when we fall short, we are not discarded. Instead, we are invited to learn, grow, and be restored.
In the end, Peter became one of the most influential leaders in the early church, entrusted with the responsibility of feeding Jesus' flock. His story is a testament to the fact that God sees beyond our failures to our potential. Jesus values and trusts those who are willing to follow Him, even when they falter, knowing that His grace will transform them into the people He has called them to be. Through Peter’s example, we can be encouraged that our own mistakes are opportunities for growth, and that Jesus’ patience with us is a testament to His unwavering love and commitment to His purpose in our lives.
Do You Judge God Faithful?
Faith is the key to unlocking the reality of God's Kingdom in our lives. Hebrews 11:1 defines faith as "the substance of things hoped for, the evidence of things not seen." Faith is not wishful thinking but a confident expectation based on God's character and promises. It is by faith that we understand spiritual truths and perceive God's Kingdom, even when it is not visible to our physical eyes.
from A Heart Like God's series
“for assuredly, I say to you that many prophets and righteous men desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.”
The Logos took on flesh and became the man Jesus. When you look at Jesus, you’re seeing God’s wisdom and understanding embodied. The best way to know God is through Jesus, who is the living Word. Jesus not only came to reveal God to us but also to dwell within us. His Spirit lives in us, and through Him, we lack nothing.
Faith, then, is a response to God. We often think faith is something we have to muster up to get God to move, but faith is really about recognizing what God has already given us. It’s not about trying to force God’s hand but aligning our hearts with what He’s already done. When we pray or fast, it’s to condition our inner selves to live within the power He’s already placed in us.
Faith isn’t something we do to get God to act; it’s our response to what He’s done. Scripture says, “Faith is the substance of things hoped for, the evidence of things not seen.” If Jesus were to stand in front of you and say, "I promise you healing, or provision, or deliverance," would you believe Him? Of course. But that same promise is in the Word of God, and it’s just as powerful as if He were physically present. The Word is alive and active, sharper than any two-edged sword, and it’s meant to bear fruit in our lives.
The issue we often face is that our hearts can become dull. Disappointments, fears, and past traumas can cloud our ability to see God’s promises clearly. But God has given us a new heart, one that is designed to align with His will and statutes. Our job is to guard our hearts and keep them receptive to His Word so that it can bear fruit.
Jesus taught about the Kingdom of God using parables, and He explained that the Word of God is like seed sown in different types of soil. The condition of our hearts determines whether the Word will be fruitful. It’s not about external behaviors or trying to get God to act—it’s about letting the Word take root and grow within us.
To live a fruitful Christian life, we need to let the Word of God be fruitful in us. We don’t need to beg God to do something; we need to align our hearts with what He’s already done. Faith is about trusting in His character and promises. When we do this, we allow His Spirit to work in us, transforming us and making us more like Him.
So, where are the eyes of your heart focused? What evidence are you gathering to trust God in the areas of your life that need transformation? The Word of God is in you to bear fruit—guard your heart, build your faith, and judge Him faithful. As you do, you’ll receive the strength to conceive and see the promises of God come to life in your experience.
Hebrews 11:3 tells us that "through faith we understand that the worlds were framed by the word of God." Faith allows us to see beyond the natural world into the spiritual reality that God has established. Sarah, in verse 11, received strength to conceive because "she judged Him faithful who had promised." Here we see the critical connection between faith and trust in God's character. Sarah's faith was not in her own ability but in God's faithfulness to fulfill His word.
Do You Judge Him Faithful?
Faith is deeply tied to our perception of God’s character. If you judge Him faithful to what He has promised, then your heart is aligned with His truth. Consider the promises He has made in His Word. What are you expecting based on those promises? Are you confident that He will fulfill them? Romans 8:32 assures us that God, who did not spare His own Son, will also "graciously give us all things." If He has given us Jesus, how can we doubt His willingness to fulfill other promises?
Faith and Gratitude Go Hand in Hand
Are you thankful? Gratitude is a powerful tool in building faith. When you acknowledge what God has already done for you, it strengthens your trust in Him for what He will do. If Jesus were to ask you, "What would you like for Me to do for you?" how would you respond? More importantly, do you believe that it would happen? The way we respond to His promises in the Word should be no different from how we would respond if He were standing in front of us physically.
The difference is not in His ability or His willingness to fulfill the promise but in how we hear His Word. Jesus said in Matthew 13:13 that some people see and hear but do not perceive or understand. Why? Because their hearts have grown dull. The issue lies in how we hear and receive His Word. If our hearts are open, we can perceive His promises clearly and allow faith to take root.
Creation Declares His Faithfulness
If you need reassurance, look around at the world God has created. Nature itself testifies to God's provision and faithfulness. Consider the birds, the squirrels, the very air you breathe. Every breath you take sets off a cascade of processes in your body, supplying oxygen to your organs, strengthening your immune system, and supporting healthy thoughts and emotions. Just as God has created your body to function in this intricate balance, He has also created a spiritual system that supplies you with all you need for life and godliness.
Your spiritual life is no different. The Logos of God, His Word, is planted within you and gives life to your spirit, guiding you in wisdom and aligning your steps with His purpose. The world around us may be chaotic, but the state of Christ in you is greater than the state of the world.
Faith Requires Discipline
We often live disconnected from our awareness of the spiritual dimension, but the spiritual realm is not something we access only in moments of need. It is a constant source of health, wisdom, healing, and life. Just as you cannot drug your way into physical health, you cannot shortcut your way to spiritual maturity. It takes discipline. Faith must be cultivated, just like health is maintained through proper diet and exercise.
Faith is a response to who God is, not merely what He can do. To increase faith, we must do whatever it takes to see God clearly—not based on our circumstances but based on His character, His track record, and His self-revelation. Faith is built when we continually look to Him and trust in His faithfulness.
What You Feed Your Mind Shapes Your Faith
Just as what you eat affects your physical health, what you think on affects your spiritual health. Romans 12:2 tells us to be transformed by the renewing of our minds. What are you focusing on? Are you feeding your faith by meditating on God's promises? If you see Him as generous and faithful toward you, you will begin to reflect those qualities in your own life.
If you struggle to believe, look to Jesus. The death, burial, and resurrection of Christ are the ultimate demonstration of God's character and His commitment to you. As you meditate on the cross, you will see that God is not only able but willing to fulfill His promises.
Let Christ’s Life Grow in You
You can receive what you allow to flow through you. Often, we try to initiate spiritual growth by our own efforts, but Jesus tells us that faith and its fruit are the work of His Spirit in us. Our job is to guard our hearts, to ensure that the soil of our lives is fertile for His Spirit to grow fruit abundantly.
As we focus on Christ—His love, His generosity, His forgiveness—the fruit of His Spirit grows in us. This is how we perceive and live out the reality of God's Kingdom. By faith, we see the unseen, and by faith, we allow His life to flow through us, impacting every area of our lives.
We are blessed to see and hear what many righteous men and prophets longed to see (Matthew 13:16-17). Now that we have Christ in us, we must guard our hearts so that the fruit of His Spirit will grow and manifest in all areas of our lives.
Perceive His Kingdom by faith, and trust in His character.
This message and article are from “A Heart Like God’s” series by Clint Byars. Click to read all the articles and watch the sermons in this series from this series. Or watch this series on YouTube.
Faith is the Evidence Your Heart Needs
Faith is not merely a mental exercise; it is an active, dynamic trust that works through love. By gathering evidence from God’s track record and reflecting on His faithfulness, we build a stronger, more resilient faith. This approach not only prepares us to face challenges with confidence but also aligns our hearts with God’s spiritual influence, refining our perception of His kingdom and leading us to live more fully in His grace and purpose.
from A Heart Like God's series
Homework for Faith is Evidence
“Now faith is the substance of things hoped for, the evidence of things not seen.”
Faith That Works by Love: Gathering Evidence from God's Faithfulness
Faith and love are deeply intertwined in the Christian life. The Apostle Paul makes it clear that “faith works through love” (Galatians 5:6 NKJV). This connection reveals that our faith is not just a passive belief but an active force, energized and guided by love. Understanding how faith operates through love helps us see how our connection with God’s faithfulness can transform our lives. Here’s how to gather evidence from God's track record and use it to build a stronger, more vibrant faith.
Gathering Evidence from God’s Faithfulness
Faith is often portrayed as a belief in the unseen, a conviction of what we hope for despite not having physical evidence. But the Bible presents faith as deeply connected to the evidence of God’s past actions and promises. Great faith is to trust in the character of God. Great faith is to lay aside our doubt and choose to take Him at His word. When we look at God’s track record, we find a rich history of faithfulness that serves as a foundation for our trust in Him.
One powerful example of this is the story of Sarah, Abraham's wife. In Genesis 18, we find Sarah’s initial reaction to God’s promise that she would bear a son in her old age:
"So Sarah laughed within herself, saying, 'After I have grown old, shall I have pleasure, my lord being old also?'” (Genesis 18:12 NKJV)
Initially, Sarah’s laughter revealed doubt. However, in the New Testament, we see a transformation in her faith. Hebrews 11:11 says:
"By faith Sarah herself also received strength to conceive seed, and she bore a child when she was past the age, because she judged Him faithful who had promised." (NKJV)
Sarah’s faith or trust grew as she considered God’s promise and His faithfulness. She reflected on the evidence of God’s past actions and concluded that He was trustworthy. Despite her advanced age, she began to see beyond her physical limitations and trust in God’s power and faithfulness. Her faith in God’s promise was not based on her circumstances but on the character and reliability of God. As a result, she became fertile and conceived Isaac, fulfilling the promise that God had made.
Sarah’s example teaches us that faith involves considering God’s past faithfulness and trusting Him beyond our immediate circumstances. Her change in perspective—from laughter to trust—demonstrates how reflecting on God’s track record can transform our doubts into faith.
Heart Reflection Questions
1. Am I Looking to God’s Character or My Circumstances to Build My Faith?
Reflect on whether your faith is based on your current circumstances or on the evidence of God’s past faithfulness. Are you allowing temporary situations to dictate your trust in God, or are you grounding your faith in His proven reliability?
2. How Often Do I Review and Remember God's Past Faithfulness?
Consider how frequently you recall and meditate on the ways God has been faithful in your life and in Scripture. Do you take time to remember His past actions as evidence of His continued faithfulness?
3. Do I Trust God’s Word More Than My Immediate Feelings or Experiences?
Assess whether you rely on the promises and truths found in God’s Word over your immediate feelings or experiences. Are you willing to trust what the Bible says about God’s character and His plans for you, even when your feelings or circumstances suggest otherwise?
Action Steps for Using God's Track Record to Persuade Your Heart
1. Regularly Review Biblical Accounts of God’s Faithfulness
Set aside time to read and reflect on stories in the Bible that showcase God's faithfulness, such as the deliverance of Israel from Egypt (Exodus 14), the provision of manna in the wilderness (Exodus 16), and the promises fulfilled in the life of Jesus Christ. Let these stories remind you of God's consistent character and His ability to act on behalf of His people.
2. Keep a Journal of Personal Testimonies
Maintain a journal where you record instances of God's faithfulness in your own life. Write down answered prayers, moments of divine provision, and personal experiences of His love and guidance. Refer back to this journal regularly to reinforce your faith and remind yourself of God's active presence in your life.
3. Meditate on Promises and Affirmations from Scripture
Choose specific Bible verses that affirm God's promises and His nature, such as Romans 8:28 ("And we know that all things work together for good to those who love God, to those who are the called according to His purpose") or 1 Corinthians 10:13 ("No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able"). Memorize and meditate on these verses to strengthen your faith and align your perception with God's kingdom.
Faith is not merely a mental exercise; it is an active, dynamic trust that works through love. By gathering evidence from God’s track record and reflecting on His faithfulness, we build a stronger, more resilient faith. This approach not only prepares us to face challenges with confidence but also aligns our hearts with God’s spiritual influence, refining our perception of His kingdom and leading us to live more fully in His grace and purpose.
So, take time to reflect on God’s past faithfulness, use it as evidence to build your faith, and let it transform your understanding and experience of His kingdom.
This message and article are from “A Heart Like God’s” series by Clint Byars. Click to read all the articles and watch the sermons in this series from this series. Or watch this series on YouTube.
The Neuroscience of Hope
Hope is a choice rooted in God’s unchanging Word. As you choose hope, you will see life through the eyes of faith, recognizing the possibilities God has prepared for you. Neuroscientific research on hope and positive expectation involves exploring how the brain processes these concepts and the impact they have on mental health, physical well-being, and faith. Join us today as we do a deep dive into how to cultivate hope in the heart.
from A Heart Like God's series
Hope is a choice rooted in God’s unchanging Word. As you choose hope, you will see life through the eyes of faith, recognizing the possibilities God has prepared for you. Neuroscientific research on hope and positive expectation involves exploring how the brain processes these concepts and the impact they have on mental health, physical well-being, and faith.
A Heart Like God's: Embracing the New Spiritual Heart
In this exploration of hope, we delve into the profound concept of having a heart like God’s. This isn’t just a metaphorical idea—it’s a transformative reality that is central to the New Covenant. God promises us a new heart, one that is aligned with His will and purposes, and this promise is one of the great miracles we experience as believers.
The Promise of a New Heart
The Bible clearly articulates this promise in Ezekiel 36:26: "I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh." This passage highlights the depth of God’s commitment to our transformation. It’s not merely a surface-level change; God performs a spiritual circumcision, removing the old, hardened heart and replacing it with a new, soft heart that is responsive to His Spirit. This is reiterated in Colossians 2, where Paul describes a "circumcision performed without hands." This spiritual surgery removes our sinful nature, allowing us to be fully alive in Christ.
As believers, we can declare with confidence, "I’m alive in Christ!" This isn’t just a statement; it’s a reality that shapes how we live and perceive the world. With this new heart, we have a renewed capacity to believe and trust in God’s promises. It’s with this heart that we "believe unto righteousness" (Romans 10:10), and it’s through this heart that we experience the fullness of our new identity in Christ.
The Physical and Spiritual Heart Transplant: A Profound Parallel
The concept of a heart transplant offers a powerful parallel to the spiritual transformation we experience as Christians. In the medical world, heart transplants are miraculous events where a recipient receives a new heart, often leading to dramatic changes in their life. What’s fascinating is that in some cases, heart transplant recipients report taking on characteristics, preferences, and even memories of their donors. This phenomenon, while still being explored by science, mirrors the spiritual truth that when God gives us a new heart, we begin to take on the traits and desires that align with His will.
For example, there are documented cases where a heart transplant recipient suddenly develops new tastes, such as a newfound love for certain foods or hobbies that were previously foreign to them. In one particularly striking instance, a young girl who received the heart of another child began having vivid dreams that ultimately led to the identification of the donor’s murderer. While these stories are fascinating in their own right, they also serve as a metaphor for the profound changes that occur within us when God gives us a new heart. Our desires, our motivations, and even our thoughts begin to align more closely with God’s purposes, as His Spirit works within us.
The Role of Hope in Shaping Our New Heart
Hope plays a crucial role in shaping and sustaining this new heart that God has given us. Romans 8:24 tells us, "For in this hope we are saved." This hope isn’t based on what we can see with our physical eyes; it’s a confident expectation rooted in the unseen promises of God. When we anchor our hope in God’s Word, we begin to train our hearts to recognize His influence and work in our lives. Our thoughts, beliefs, and responses are programmed by what we focus on, and hope is the key to maintaining a positive and faith-filled outlook, even in the midst of challenging circumstances.
The Science of Hope: How It Transforms Us Physically and Spiritually
Recent advances in neuroscience offer intriguing insights into how hope can actually reshape our brains and bodies. The brain regions involved in hope, such as the prefrontal cortex and the anterior cingulate cortex, play critical roles in planning, motivation, and emotion regulation. When we focus on hope, these areas of the brain are activated, helping us to maintain a positive outlook and engage in goal-directed behavior. This has a direct impact on our mental and physical health, reducing stress, improving immune function, and even increasing our tolerance for pain.
This scientific understanding aligns with what Scripture has been telling us all along. Proverbs 4:23 advises us to "guard your heart above all else, for it determines the course of your life." The heart, both in its physical and spiritual aspects, is central to our well-being. As we focus on hope and the promises of God, our entire being—body, mind, and spirit—becomes more aligned with His will, enabling us to live out our faith more fully.
The Reticular Activating System: Filtering Our Thoughts Through Hope
One of the most fascinating aspects of how our brains work is the role of the reticular activating system (RAS). The RAS is a bundle of nerves at the top of your spinal column that acts as a filter for the information we process. It prioritizes information based on what we focus on, meaning that if we focus on negative thoughts or fears, that’s what our brain will filter for. Conversely, if we focus on hope and God’s promises, the RAS will filter in positive stimuli, helping us to recognize opportunities and possibilities that align with a hopeful outlook.
This selective attention can create a positive feedback loop, where our hopeful thinking is reinforced by our brain’s filtering system. This isn’t just about positive thinking; it’s about actively choosing to focus on the truth of God’s Word and allowing that to shape our perception of reality. As Romans 12:2 encourages us, "Do not conform to the pattern of this world, but be transformed by the renewing of your mind." This transformation is a process that involves renewing our thoughts and allowing God’s truth to reprogram our minds and hearts.
Neuroplasticity: Rewiring Our Hearts and Minds
Neuroplasticity, the brain’s ability to reorganize itself by forming new neural connections, is another area where science supports the biblical concept of transformation. When we consistently focus on God’s Word and His promises, we are literally rewiring our brains to respond in faith rather than fear. This process can change the way we think, feel, and act, allowing us to develop new patterns of thought that are aligned with God’s will.
This concept extends to our physical hearts as well. The heart has neurons that can be influenced by our thoughts and emotions, meaning that as we focus on hope and faith, we are not just changing our minds—we are also influencing our entire being. This holistic approach to faith, where mind, body, and spirit are all aligned with God’s will, leads to a more abundant life in Christ.
Self-Talk: Encouraging Ourselves in the Lord
The Bible offers practical examples of how we can apply these concepts in our daily lives. In Psalm 42:11, David asks himself, "Why are you cast down, O my soul? And why are you in turmoil within me? Hope in God; for I shall again praise Him, my salvation and my God." This is a powerful example of self-talk, where David is intentionally redirecting his focus from his current struggles to the hope he has in God.
We can do the same. When we find ourselves overwhelmed by life’s challenges, we can choose to remind ourselves of God’s promises and His faithfulness. This kind of intentional self-talk helps to reinforce our hope and keep our hearts aligned with God’s truth, even when circumstances seem difficult.
Choosing Hope and Trusting in God's Promises
Hope is not just a fleeting emotion—it is a powerful, transformative force that can reshape our hearts, minds, and lives. As we choose to focus on God’s promises and anchor our hope in His Word, we align ourselves with His will and open ourselves up to the abundant life He desires for us. Romans 15:13 beautifully encapsulates this truth: "May the God of hope fill you with all joy and peace as you trust in Him, so that you may overflow with hope by the power of the Holy Spirit."
Let’s make the choice to embrace this hope, trusting that God’s promises are true and that He is working all things for our good. By doing so, we allow His Spirit to fully transform us, making us more like Christ and enabling us to live out our faith in a way that brings glory to Him.
This message and article are from “A Heart Like God’s” series by Clint Byars. Click to read all the articles and watch the sermons in this series from this series. Or watch this series on YouTube.
A List of All the Miracles of Jesus
Jesus performed miracles primarily out of deep compassion for people and a genuine concern for their well-being, both physically and spiritually. His miracles were not just displays of divine power; they were acts of love and mercy, addressing the immediate needs of those around Him.
One clear example of this is the feeding of the 5,000, where Jesus, moved by compassion, provided food for a large crowd that had been following Him and listening to His teachings. He understood their hunger and physical needs and acted to meet them, ensuring they would not go hungry. This miracle, like many others, was a tangible expression of His care for people, reflecting His desire to provide for them and to reveal God’s abundant love and provision.
Moreover, Jesus' miracles often pointed to a deeper spiritual truth: that just as He provided bread for the hungry, He also offered Himself as the "bread of life" to satisfy the spiritual hunger of the world. His miracles were signs that pointed to His identity as the Messiah, who came to bring healing, hope, and salvation to a broken and needy world. Through these acts, Jesus demonstrated that God's kingdom is one of compassion, justice, and love, where all needs are met, and no one is left wanting.
“Jesus performed miracles primarily out of deep compassion for people and a genuine concern for their well-being, both physically and spiritually. His miracles were not just displays of divine power; they were acts of love and mercy, addressing the immediate needs of those around Him.
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Miracles in the Gospel of Matthew
Turning Water into Wine at Cana (John 2:1-11) Not in Matthew
Healing of the Nobleman’s Son (John 4:46-54) Not in Matthew
Healing of a Man with an Unclean Spirit (Mark 1:23-28, Luke 4:33-37) Not in Matthew
Healing of Peter’s Mother-in-law (Matthew 8:14-15, Mark 1:29-31, Luke 4:38-39)
The First Miraculous Catch of Fish (Luke 5:1-11) Not in Matthew
Cleansing of a Leper (Matthew 8:1-4, Mark 1:40-45, Luke 5:12-16)
Healing of a Centurion’s Servant (Matthew 8:5-13, Luke 7:1-10)
Healing of a Paralytic (Matthew 9:1-8, Mark 2:1-12, Luke 5:17-26)
Healing of a Man’s Withered Hand (Matthew 12:9-13, Mark 3:1-5, Luke 6:6-11)
Raising of a Widow’s Son at Nain (Luke 7:11-17) Not in Matthew
Calming the Storm (Matthew 8:23-27, Mark 4:35-41, Luke 8:22-25)
Healing of the Gerasene Demoniacs (Matthew 8:28-34, Mark 5:1-20, Luke 8:26-39)
Healing of a Woman with an Issue of Blood (Matthew 9:20-22, Mark 5:25-34, Luke 8:43-48)
Raising of Jairus’ Daughter (Matthew 9:18-26, Mark 5:21-43, Luke 8:40-56)
Healing of Two Blind Men (Matthew 9:27-31)
Healing of a Man Unable to Speak (Matthew 9:32-34)
Feeding of the 5,000 (Matthew 14:13-21, Mark 6:31-44, Luke 9:10-17, John 6:1-14)
Walking on Water (Matthew 14:22-33, Mark 6:45-52, John 6:16-21)
Healing of the Canaanite Woman’s Daughter (Matthew 15:21-28, Mark 7:24-30)
Feeding of the 4,000 (Matthew 15:32-39, Mark 8:1-10)
Healing of a Boy with a Demon (Matthew 17:14-21, Mark 9:14-29, Luke 9:37-43)
Temple Tax in a Fish’s Mouth (Matthew 17:24-27)
Healing of Two Blind Men near Jericho (Matthew 20:29-34, Mark 10:46-52, Luke 18:35-43)
Cursing of the Fig Tree (Matthew 21:18-22, Mark 11:12-14, 20-25)
Miracles in the Gospel of Mark
Turning Water into Wine at Cana (John 2:1-11) Not in Mark
Healing of the Nobleman’s Son (John 4:46-54) Not in Mark
Healing of a Man with an Unclean Spirit (Mark 1:23-28, Luke 4:33-37)
Healing of Peter’s Mother-in-law (Matthew 8:14-15, Mark 1:29-31, Luke 4:38-39)
The First Miraculous Catch of Fish (Luke 5:1-11) Not in Mark
Cleansing of a Leper (Matthew 8:1-4, Mark 1:40-45, Luke 5:12-16)
Healing of a Centurion’s Servant (Matthew 8:5-13, Luke 7:1-10) Not in Mark
Healing of a Paralytic (Matthew 9:1-8, Mark 2:1-12, Luke 5:17-26)
Healing of a Man’s Withered Hand (Matthew 12:9-13, Mark 3:1-5, Luke 6:6-11)
Raising of a Widow’s Son at Nain (Luke 7:11-17) Not in Mark
Calming the Storm (Matthew 8:23-27, Mark 4:35-41, Luke 8:22-25)
Healing of the Gerasene Demoniacs (Matthew 8:28-34, Mark 5:1-20, Luke 8:26-39)
Healing of a Woman with an Issue of Blood (Matthew 9:20-22, Mark 5:25-34, Luke 8:43-48)
Raising of Jairus’ Daughter (Matthew 9:18-26, Mark 5:21-43, Luke 8:40-56)
Healing of Two Blind Men (Matthew 9:27-31) Not in Mark
Healing of a Man Unable to Speak (Matthew 9:32-34) Not in Mark
Feeding of the 5,000 (Matthew 14:13-21, Mark 6:31-44, Luke 9:10-17, John 6:1-14)
Walking on Water (Matthew 14:22-33, Mark 6:45-52, John 6:16-21)
Healing of the Canaanite Woman’s Daughter (Matthew 15:21-28, Mark 7:24-30)
Feeding of the 4,000 (Matthew 15:32-39, Mark 8:1-10)
Healing of a Deaf Man (Mark 7:31-37)
Healing of a Blind Man at Bethsaida (Mark 8:22-26)
Healing of a Boy with a Demon (Matthew 17:14-21, Mark 9:14-29, Luke 9:37-43)
Temple Tax in a Fish’s Mouth (Matthew 17:24-27) Not in Mark
Healing of Two Blind Men near Jericho (Matthew 20:29-34, Mark 10:46-52, Luke 18:35-43)
Cursing of the Fig Tree (Matthew 21:18-22, Mark 11:12-14, 20-25)
Miracles in the Gospel of Luke
Turning Water into Wine at Cana (John 2:1-11) Not in Luke
Healing of the Nobleman’s Son (John 4:46-54) Not in Luke
Healing of a Man with an Unclean Spirit (Mark 1:23-28, Luke 4:33-37)
Healing of Peter’s Mother-in-law (Matthew 8:14-15, Mark 1:29-31, Luke 4:38-39)
The First Miraculous Catch of Fish (Luke 5:1-11)
Cleansing of a Leper (Matthew 8:1-4, Mark 1:40-45, Luke 5:12-16)
Healing of a Centurion’s Servant (Matthew 8:5-13, Luke 7:1-10)
Healing of a Paralytic (Matthew 9:1-8, Mark 2:1-12, Luke 5:17-26)
Healing of a Man’s Withered Hand (Matthew 12:9-13, Mark 3:1-5, Luke 6:6-11)
Raising of a Widow’s Son at Nain (Luke 7:11-17)
Calming the Storm (Matthew 8:23-27, Mark 4:35-41, Luke 8:22-25)
Healing of the Gerasene Demoniacs (Matthew 8:28-34, Mark 5:1-20, Luke 8:26-39)
Healing of a Woman with an Issue of Blood (Matthew 9:20-22, Mark 5:25-34, Luke 8:43-48)
Raising of Jairus’ Daughter (Matthew 9:18-26, Mark 5:21-43, Luke 8:40-56)
Healing of Two Blind Men (Matthew 9:27-31) Not in Luke
Healing of a Man Unable to Speak (Matthew 9:32-34) Not in Luke
Feeding of the 5,000 (Matthew 14:13-21, Mark 6:31-44, Luke 9:10-17, John 6:1-14)
Walking on Water (Matthew 14:22-33, Mark 6:45-52, John 6:16-21) Not in Luke
Healing of the Canaanite Woman’s Daughter (Matthew 15:21-28, Mark 7:24-30) Not in Luke
Feeding of the 4,000 (Matthew 15:32-39, Mark 8:1-10) Not in Luke
Healing of a Deaf Man (Mark 7:31-37) Not in Luke
Healing of a Blind Man at Bethsaida (Mark 8:22-26) Not in Luke
Healing of a Boy with a Demon (Matthew 17:14-21, Mark 9:14-29, Luke 9:37-43)
Temple Tax in a Fish’s Mouth (Matthew 17:24-27) Not in Luke
Healing of Two Blind Men near Jericho (Matthew 20:29-34, Mark 10:46-52, Luke 18:35-43)
Cursing of the Fig Tree (Matthew 21:18-22, Mark 11:12-14, 20-25) Not in Luke
Miracles in the Gospel of John
Turning Water into Wine at Cana (John 2:1-11)
Healing of the Nobleman’s Son (John 4:46-54)
Healing of a Man with an Unclean Spirit (Mark 1:23-28, Luke 4:33-37) Not in John
Healing of Peter’s Mother-in-law (Matthew 8:14-15, Mark 1:29-31, Luke 4:38-39) Not in John
The First Miraculous Catch of Fish (Luke 5:1-11) Not in John
Cleansing of a Leper (Matthew 8:1-4, Mark 1:40-45, Luke 5:12-16) Not in John
Healing of a Centurion’s Servant (Matthew 8:5-13, Luke 7:1-10) Not in John
Healing of a Paralytic (Matthew 9:1-8, Mark 2:1-12, Luke 5:17-26, John 5:1-18)
Healing of a Man’s Withered Hand (Matthew 12:9-13, Mark 3:1-5, Luke 6:6-11) Not in John
Raising of a Widow’s Son at Nain (Luke 7:11-17) Not in John
Calming the Storm (Matthew 8:23-27, Mark 4:35-41, Luke 8:22-25) Not in John
Healing of the Gerasene Demoniacs (Matthew 8:28-34, Mark 5:1-20, Luke 8:26-39) Not in John
Healing of a Woman with an Issue of Blood (Matthew 9:20-22, Mark 5:25-34, Luke 8:43-48) Not in John
Raising of Jairus’ Daughter (Matthew 9:18-26, Mark 5:21-43, Luke 8:40-56) Not in John
Healing of Two Blind Men (Matthew 9:27-31) Not in John
Healing of a Man Unable to Speak (Matthew 9:32-34) Not in John
Feeding of the 5,000 (Matthew 14:13-21, Mark 6:31-44, Luke 9:10-17, John 6:1-14)
Walking on Water (Matthew 14:22-33, Mark 6:45-52, John 6:16-21)
Healing of the Canaanite Woman’s Daughter (Matthew 15:21-28, Mark 7:24-30) Not in John
Feeding of the 4,000 (Matthew 15:32-39, Mark 8:1-10) Not in John
Healing of a Deaf Man (Mark 7:31-37) Not in John
Healing of a Blind Man at Bethsaida (Mark 8:22-26) Not in John
Healing of a Boy with a Demon (Matthew 17:14-21, Mark 9:14-29, Luke 9:37-43) Not in John
Temple Tax in a Fish’s Mouth (Matthew 17:24-27) Not in John
Healing of a Man Born Blind (John 9:1-12)
Raising of Lazarus (John 11:1-44)
Healing of Malchus’ Ear (Luke 22:50-51, John 18:10)
The Second Miraculous Catch of Fish (John 21:1-14)
Cursing of the Fig Tree (Matthew 21:18-22, Mark 11:12-14, 20-25) Not in John